The head of the Roman Catholic Church in the Holy Land has warned in an interview that the rise of Prime Minister Benjamin Netanyahu’s far-right government has made life worse for Christians in the birthplace of Christianity.
Key points:
- Christians say they feel authorities don’t protect their sites from targeted attacks
- Attacks on Christians and on churches have included vandalism, graffiti and beatings
- Christians allege that Israeli police have not taken most attacks seriously
Influential, Vatican-appointed Latin Patriarch Pierbattista Pizzaballa told The Associated Press that the region’s 2,000-year-old Christian community had come under increasing attack, with the most right-wing government in Israel’s history emboldening extremists, who have harassed clergy and vandalised religious property at a quickening pace.
The uptick in anti-Christian incidents comes as the Israeli settler movement, galvanised by its allies in government, appears to have seized the moment to expand its enterprise in the contested capital.
“The frequency of these attacks, the aggressions, has become something new,” Bishop Pizzaballa said during Easter week from his office, tucked in the limestone passageways of the Old City’s Christian Quarter.
“These people feel they are protected … that the cultural and political atmosphere now can justify, or tolerate, actions against Christians.”
Bishop Pizzaballa’s concerns appear to undercut Israel’s stated commitment to freedom of worship, enshrined in the declaration that marked its founding 75 years ago.
The Israeli government stressed that it prioritises religious freedom and relations with the churches, which have powerful links abroad.
“Israel’s commitment to freedom of religion has been important to us forever,” said Tania Berg-Rafaeli, the director of the world religions department at the Israeli Foreign Ministry.
“It’s the case for all religions and all minorities that have free access to holy sites.”
However, Christians say they feel authorities don’t protect their sites from targeted attacks, and tensions have surged after an Israeli police raid on the holy Al-Aqsa Mosque compound set off outrage among Muslims, and a regional confrontation last week.
Sacred ground for three major religions
For Christians, Jerusalem is where Jesus was crucified and resurrected. For Jews, it’s the ancient capital, home to two biblical Jewish temples. For Muslims, it’s where the Prophet Muhammad ascended to heaven.
The scorn heaped upon minority Christians is nothing new in the teeming Old City, a crucible of tension that the Israeli government annexed in 1967. Many Christians feel squeezed between Jews and Muslims, Israelis and Palestinians.
However, now Mr Netanyahu’s far-right government includes settler leaders in key roles, such as Finance Minister Bezalel Smotrich and National Security Minister Itamar Ben-Gvir, who holds criminal convictions from 2007 for incitement of anti-Arab racism and support for a Jewish militant group.
Why desecrated graves in Jerusalem shouldn’t be dismissed
Their influence has empowered Israeli settlers seeking to entrench Jewish control of the occupied West Bank and East Jerusalem, alarming church leaders who see such efforts — including government plans to create a national park on the Mount of Olives — as a threat to the Christian presence in the Holy City. Palestinians claim East Jerusalem as the capital of their hoped-for state.
“The right-wing elements are out to Judaize the Old City and the other lands, and we feel nothing is holding them back now,” said Father Don Binder, a pastor at St George’s Anglican Cathedral in Jerusalem.
The roughly 15,000 Christians in Jerusalem today, the majority of them Palestinians, were once 27,000, before hardships that followed the 1967 Middle East war spurred many in the traditionally prosperous group to emigrate.
Now, 2023 is shaping up to be the worst year for Christians in a decade, according to Yusef Daher from the Inter-Church Centre, a group that coordinates between the denominations.
Physical assaults and harassment of clergy often go unreported, the centre said.
It has documented at least seven serious cases of vandalism of church properties from January to mid-March, a sharp increase from six anti-Christian cases recorded in all of 2022.
Church leaders blame Israeli extremists for most of the incidents, and say they fear an even greater surge.
“This escalation will bring more and more violence,” Bishop Pizzaballa said. “It will create a situation that will be very difficult to correct.”
Escalating attacks
In March, a pair of Israelis burst into the basilica beside the Garden of Gethsemane, where the Virgin Mary is said to have been buried.
They pounced on a priest with a metal rod before being arrested.
In February, a religious American Jew yanked a 10-foot rendering of Christ from its pedestal and smashed it onto the floor, striking its face with a hammer a dozen times at the Church of the Flagellation on the Via Dolorosa, along which it’s believed Jesus hauled his cross towards his crucifixion.
“No idols in the Holy City of Jerusalem!” the attacker yelled.
Armenians found hateful graffiti on the walls of their convent. Priests of all denominations say they’ve been stalked, spat on and beaten during their walks to church.
In January, religious Jews knocked over and vandalised 30 graves marked with stone crosses at a historic Christian cemetery in the city. Two teenagers were arrested and charged with causing damage and insulting religion.
However, Christians allege that Israeli police have not taken most attacks seriously.
In one case, 25-year-old George Kahkejian said he was the one beaten, arrested and detained for 17 hours after a mob of Jewish settlers scaled his Armenian Christian convent to tear down its flag earlier this year. The police had no immediate comment.
“We see that most incidents in our quarter have gone unpunished,” complained Father Aghan Gogchian, chancellor of the Armenian Patriarchate.
He expressed disappointment with how authorities frequently insisted cases of desecration and harassment hinged not on religious hatred but on mental illness.
The Israeli police said they have “thoroughly investigated (incidents), regardless of background or religion” and made “speedy arrests”.
Meanwhile, the Jerusalem municipality is boosting security at upcoming Orthodox Easter processions and creating a new police department to handle religiously motivated threats, said Jerusalem’s deputy mayor, Fleur Hassan-Nahoum.
Outrage over plans for the Mount of Olives
Most top Israeli officials have stayed quiet on the vandalism, while government moves — including the introduction of a law criminalising Christian proselytising and the promotion of plans to turn the Mount of Olives into a national park — have stoked outrage in the Holy Land and beyond.
Mr Netanyahu vowed to block the bill from moving forward, following pressure from outraged evangelical Christians in the United States.
Among the strongest backers of Israel, evangelicals view a Jewish state as the fulfilment of a biblical prophecy.
Meanwhile Jerusalem officials confirmed that they were pressing on with the contentious zoning plan for the Mount of Olives, a holy pilgrimage site with some dozen historic churches.
Christian leaders fear the park could stem their growth and encroach on their lands.
Jewish settlements, home to over 200,000 Israelis, already encircle the Old City.
The Israeli National Parks Authority promised buy-in from churches and said it hoped the park would “preserve valuable areas as open areas.”
Bishop Pizzaballa pushed back: “It’s a kind of confiscation.”
Simmering tensions in the community came to a head over Orthodox Easter rituals, as Israeli police announced strict quotas on the thousands of pilgrims seeking to attend the rite of the “Holy Fire” at the Church of the Holy Sepulchre.
Citing safety concerns over lit torches being thrust through massive crowds in the church, authorities capped Saturday’s ceremony at 1,800 people.
On Wednesday, priests who saw police open gates wide for Jews celebrating Passover — which coincided this year with the Christian Easter — alleged religious discrimination.
These days, Bishop Sani Ibrahim Azar of the Evangelical Lutheran Church in Jerusalem said he struggles for answers when his congregants ask why they should even bear the bitter price of living in the Holy Land.
“There are things that make us worry about our very existence,” he said, “but, without hope, more and more of us will leave.”